Sunday, July 5, 2009

Black Sheep Sunday: Execution of a Deserter in 1814


"The United States cantonment, now in ruins, was erected here during thelate war, on a commanding eminence 2 miles SSE. of Albany. It consisted of very extensive wooden barracks for soldiers, officers’ quarters, &c., &c., calculated for the accommodation in winter quarters of 5,000 men."
Historical collections of the state of New York..., by John Warner Barber, p383
I found several versions of this account in books and on a website, "History of Greenbush, New York". There are only slight changes between the versions. The events take place in 1814 during the War of 1812. The details may provide insight into the executions of other military men in U. S. genealogical history.

The writer is unidentified except to say that he was a Surgeon stationed at Greenbush Barracks 1812-1814. The Commander is identied only as "Col. L___". The executed deserter is completely unidentified. In spite of the vaugue attribution, the following supposed eye-witness account of the execution of a deserter from the Greenbush Barracks is vivid and may be difficult for some readers.

Click the images to enlarge them.

Here, the author is writing about the details of military discipline:





The Book of Peace, by George Cone Beckwith, American Peace Society
This last sentence is from another version of this account:


TRANSCRIPT [taken from the Historical Collections of the State of New York... account]:

"In 1814, I was stationed with a detachment of United States troops at Greenbush, in the state of New York. One morning several prisoners, confined in the provost guardhouse, were brought out to hear the sentence which a court-martial had annexed to their delinquencies read on parade. Their appearance indicated that their lot had already been sufficiently hard. Some wore marks of long confinement, and on all, the severity of the prison-house had enstamped its impression. They looked dejected at this public exposure, and anxious to learn their fate. I had never seen the face of any of them before, and only knew that a single one of them had been adjudged to death. Soon as their names were called and their sentences announced, I discerned by his agony and gestures the miserable man on whom that sentence was to fall; a man in the bloom of youth and the fulness of health and vigor.

"Prompted by feelings of sympathy, I called next morning to see him in prison. There, chained by the leg to the beam of the guard-house, he was reading the bible[sic - Bible], trying to prepare himself, as he said, for the fatal hour. I learned from him the circumstances of his case. He was the father of a family; having a wife and three young children, thirty or forty miles distant from the camp. His crime was desertion, of which he had been three times guilty. His only object in leaving the camp, in the last instance, was to visit his wife and children. Having seen that all was well with them, it was his intention to return. But whatever was his intention, he was a deserter, and as such taken and brought into the camp; manacled, and under the guard of his fellow-soldiers. The time between the sentence and its execution was brief; the authority in whom alone was vested the power of reprieve or pardon, distant. Thus he had no hope, and only requested the attendance of a minister of the gospel, and permission to see his wife and children. The first part of his request was granted, but whether he was permitted or not to see his family, I do not now remember.

"Dreading the hour of his execution, I resolved, if possible, to avoid being present at the scene. But the commander of the post, Col. L—, sent me an express order to attend, that agreeably to the usages of the army I might, in my official capacity of surgeon, see the sentence fully executed.  

"The poor fellow was taken from the guard-house to be escorted to the fatal spot. Before him was his coffin; a box of rough pine boards—borne on the shoulders of two men. The prisoner stood with his arms pinioned, between two clergymen; a white cotton gown, or windingsheet, reached to his feet. It was trimmed with black, and had attached to it over ihe place of the real heart, the black image of a heart; the mark at which the executioners were to aim. On his head was a cap of white, also trimmed with black. His countenance was blanched to the hue of his winding.sheet, and his frame trembled with agony. He seemed resolved, however, to suffer like a soldier. Behind him were a number of pris0ners, confined for various offences; next to them was a strong guard of soldiers, with fixed bayonets and loaded muskets. My station was in the rear of the whole. 

"Our procession thus formed, and with much feeling and in low voices on the part of the officers, we moved forward with slow and measured steps to the tune of the death march, (Roslin Castle,) played with muffled drums and mourning fifes. The scene was solemn beyond the powers of description. A man in the vigor of life walking to his grave; to the tune of his own death-march, clothed in his burial robes, surrounded by friends assembled to perform the last sad offices of affection, and to weep over him in the last sad hour: no, not by these, but by soldiers with bristling bayonets and loaded muskets, urged by stern command to do the violence of death to a fellow-soldier; as he surveys the niultitude, he beholds no look of tenderness, no tear of sensibility; he hears no plaint of grief; all, all is stern as the iron rigor of the law which decrees his death. 

"....Amid reflections like these, we arrived at the place of execution, a large open field, in whose centre a heap of earth, freshly thrown up, marked the spot of the deserter’s grave. On this field the whole force then at the cantonment, amounting to many hundred men, was drawn up in the form of a hollow square, with the side beyond the grave vacant. The executioners, eight in number, had been drawn by lot. No soldier would volunteer for such a duty. Their muskets had been charged by the officer of the day; seven of them with ball, the eighth with powder alone. Thus prepared they were placed together, and each executioner takes his choice. Thus each may believe that he has the blank cartridge, and therefore has no hand in the death of his brother soldier; striking indications of the nature of the service. 

"The coffin was placed parallel with the grave, and about two feet distant. In the intervening space the prisoner was directed to stand. He desired permission to say a word to his fellow-soldiers; and thus standing between his coffin and his grave, warned them against desertion, continuing to speak until the officer on duty, with his watch in his hand, announced to him in a low voice, ‘Two o’clock, your last moment is at hand; you must kneel upon your coffin.’ This done, the officer drew down the white cap, so as to cover the eyes and most of the face of the prisoner—still continuing to speak in a hurried, loud and agitated voice. The kneeling was the signal for the executioners to advance. They had before, to avoid being distinguished by the prisoner, stood intermingled with the soldiers who formed the line. They now came forward, marching abreast, and took their stand a little to the left, about two rods distant from their living mark. The officer raised his sword. At this signal, the executioners took aim. He then gave a blow on a drum which was at hand; the executioners all fired at the same instant. The miserable man, with a horrid scream, leaped from the earth, and fell between his coffin and his grave. The sergeant of the guard, a moment after, shot him through the head with a musket reserved for this purpose in case the executioners failed to produce instant death. The sergeant, from motives of humanity, held the muzzle of his musket near the head; so near that the cap took fire; and there the body lay upon the face; the head emitting the mingled fumes of burning cotton and burning hair. O war, dreadful even in thy tenderness; horrible even in thy compassion!

"I was desired to perform my part of the ceremony; and placing my hand where just before the pulse beat full, and the life flowed warm, and finding no symptom of either, I affirmed, he is dead. The line then marched by the body, as it lay upon the earth, the head still smoking; that every man might behold for himself the fate of a deserter. 

"Thus far, all had been dreadful indeed, but solemn, as it became the sending of a spirit to its dread account; but now the scene changes. The whole band struck up, and with uncommon animation, our national air (Yankee Doodle,) and to its lively measures we were hurried back to our parade ground. Having been dismissed, the commander of the post sent an invitation to all the officers to meet at his quarters, whither we repaired, and were treated to a glass of gin and water. Thus this melancholy tragedy ended in what seemed little better than a farce; a fair specimen, the former of the dread severity—the latter of the moral sensibilities which prevail in the camp."

Tuesday, June 30, 2009

Wordless Wednesday: Fitness in America





Velocipede tobacco
Manufactured by Harris, Beebe & Co. Qunicy, Ill.
The Hatch Lith. Co. 32 & 34 Vesey St. N.Y.;  c1874
REPOSITORY:
Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA 

Ivory Soap advertisement
The Century / Volume 50, Issue 6, Page 1066
Publisher: The Century Company Publication; Date: Oct 1895
Making of America Collection, Cornell University Library

Electro-Vigor advertisement
The San Francisco Call
San Francisco, California
Sunday, 7 Jan 1906
Page 40, Column 4-7

Sunday, June 28, 2009

Black Sheep Sunday: Giuseppe Balsamo / Count Cagliostro


Alessandro, Count di Cagliostro spoke of his childhood as few children would ever have imagined. He claimed his name was Acharat and that his parents were a Christian Prince and Princess of the Anatolian Christian Kingdom of Trebizond, who left him orphaned. He was raised by the Grand Master of the Knights of Malta, Althotas who gave him the name of Cagliostro.

At age twelve, Althotas took the boy with him on a grand journey into Arabia. Acharat claimed to have lived for three years in Mecca, in the palace of the Cherif, then wandered another three years in Egypt, Africa, and Asia. Upon arriving in Malta, he was initiated by Althotas into the ancient esoteric mysteries of the Knights. After Althotas' death, Cagliostro traveled in Greece, Sicily, and finally Rome.

On April 20, 1768, while still living in Rome, he married the beautiful fourteen year old Lorenza Seraphina Feliciani. Seraphina's parents were offended by Cagliostro's crudely lustful ways and would not allow the couple to stay with them. They set off on their own, parleying Cagliostro's winning charm and Seraphina's beauty and sexuality into steps up the social ladder.

For about 30 years, Alessandro, Count di Cagliostro traveled throughout Europe, selling potions, amulets, seances, and his mystic, psychic gifts to the wealthy and noble. Because the Egyptian Masonic movement tied in so handily with his growing reputation as a occultist, he advocated the society and founded several branches. He became very rich with his activities, living lavishly in Paris. In a city known for the elaborate decoration of it's civic and royal dwellings, Cagliostro's 1785 home left an impression.

Unfortunately for him, a political scandal surfaced in which he was implicated, the Affair of the Diamond Necklace. He was arrested August 23, 1785. After spending nine months in the Bastille, he was acquitted, but pointedly told to leave France, partly from his flirtatious behavior and partly because of the background that came to light.

In preparation for this trial, his past was researched by Goethe of Weimar himself, who wrote in his Italian Journey, that Cagliostro's identification as Giuseppe Balsamo was made by a lawyer from Palermo who provided copies of pertinent documents. In 1787, Goethe interviewed Balsamo's mother and sister. Afterward, he called all of the Count's claims, "silly fairy-tales". From the research, it seems that Cagliostro wasn't titled or even a Trebizondian citizen.

He was born Giuseppe Balsamo in Palermo, Sicily in the Albergheria or Jewish Quarter, on 8 June 1743.*  His family struggled with money, but tried to provide their son with a good education. He was tutored, then placed as a novice in the Catholic Order of St. John of God. However, with his habit of being expelled from every school he attended, he never completed an formal education.

Instead, he joined vagabond bands of highwaymen, bilking, stealing, and assaulting his way through his teens. He was jailed several times, gaining a notorious reputation in the process.

Balsamo fled Sicily and actually did go to Malta where he joined the Sovereign Military Order of Malta and also became a skilled pharmacist. This background gave him the skills he needed to ply his mysticism and elixir trade through Europe. He was fortunate enough to meet other rogues along the way that added to his resume with forgery skills and helped him increase his charismatic manipulation of his wealthy marks.

In 1769, Giuseppe and Serafina Balsamo even tried to dupe the ultimate manipulator, Giacomo Girolamo Casanova, as the seducer documented in his diary. However, he recognized that they weren't the pious pilgrims they claimed to be, gave them some alms, and sent them on their way. Since Casanova was recovering from pneumonia at the time, it gave him an uncharacteristic will to resist Seraphina's sexual advances.

In 1776, the couple was now the Count and Countess Cagliostro with nowhere to go but up. Between then and 1786, they traveled, claiming to be physicians and the discovers of an elixir that stopped aging. Balsamo claimed to be adept in magic and alchemy. It seemed that wealthy European royalty couldn't enrich the Balsamos fast enough.

On a 1789 trip to Rome, as the mystic attempted to found yet another Egyptian Freemasonry group under the Pope's nose, he was arrested on 27 December 1789 as part of an inquisition on Freemasonry. He was sentenced to death for being a Mason. Although the sentence was commuted to life imprisonment by the Pope, he lived only until 26 August 1795.

There are two paths of thought in the history of Alessandro, Count di Cagliostro. One believes that he was extraordinary medium who was misunderstood, libeled, and betrayed. They offer a sympathetic view of the man as a martyr to Masonry and deny that he was Giuseppe Balsamo. The other camp considers him a consummate con artist, a quack's quack, capable of great hypnotic charm and quick violence, who was the re-packaged Giuseppe Balsamo.

* Balsamo's great grandfather was Matteo Martello. Martello had two daughters, Vincenza (married Giuseppe Cagliostro from whom Balsamo would "borrow" his surname), and Maria (married Giuseppe Bracconeri). Maria had three children: Matteo, Antonia, and Felicitá. Felicitá married Pietro Balsamo, son of bookseller Antonino Balsamo. Before Pietro died bankrupt at age 44, they had son Giuseppe Balsamo and a daughter, "Signora Capitummino". The Signora had two daughters and a son. Felicitá was still alive in Palermo in 1787 when Gothe visited her.

The Washington Post
Monday, February 12, 1910
page 4, col 3

Transcription:

KING OF ALL FAKERS
------------------------------------------------------------------
Cagilostro Asserted He Was Present At Crucifiction
------------------------------------------------------------------
DUPED The WHOLE WORLD
------------------------------------------------------------------
Spurious Count Became Fabulously Wealthy Through Sale of Elixir of Youth--Performed Many "Miracles"--Actually Did Foretell Fall of Bastile--Sentenced to Prison by Pope.

From the New York Evening World.
------------------------------------------------------------------

"A liar of the first magnitude. Thoroughpaced in all the provinces of lying. What one may call the King of Liars."

Thus wrote grim old Thomas Carlyle. And the victim on whom he showered such abuse was Count Alessandro di Cagliostro, master of a thousand brilliant fakes. Even the man's high-sounding name was a fake. He was really Giuseppe Balsama, a Sicilian peasant's son. 

Cagilostro as a mere child was expelled from the local charity school for some abominable bit of mischief. Next he went into a Palermo monastery where h found work in the monk's apothecary shop. There he showed a positive genius for medicine and soon knew more about chemistry and the use of drugs than did any one else in the whole brotherhood. Incidently he learned a few tricks, too, a few great truths that always proved invaluable to doctors and showmen alike. He found out that many people trust physicians as they trust no one else. Also that a large percentage of the public are really fooled by any nonsense that is cleaver enough to attract them. On these teo human failings the lad built his future career of gigantic swindling.
---------------------------------------------------------------
Sold Mythical Treasure
---------------------------------------------------------------

So when a feat of audacious blasphemy on his part led the monks to kick him out, Cagilostro was quite ready to start upon his career. To provide himself with ready money for a tour of Italy, he tricked a rich Sicilian into buying from him at a large price, the secret of a treasure cave that did not exist. Driven out of Sicily, he wandered through Europe and the orient perfecting himself in the best art of all the fakers he met on the way and swindling every simple minded traveler he met. Then with a gloriously beautiful young girl whom ha had married in Rome, he launched forth as the discoverer of a miraculous liquor which he asserted would prolong life and restore youth. Pointing to his lovely young wife he related that she had recently been a whithered old crone of 80 and had been made a girl again by one draught of wine of Eygpt.

He himself he said had already lived for 2,000 years by constantly drinking this wine. He told as an eyewitness about events that had happened many centuries before and described the spiritual marriage feast at Canna in Galilee at which, he said he had been an honored guest. He also declared he had been present at the Cricifixion, and he used to burst into reminiscent tears at the sight of a crucifix. 
---------------------------------------------------------------
Traveled in Gilded Chariot
---------------------------------------------------------------

People listened greedily to Cagliostro's absurd lies. Through the sale of his wine of Egypt, he grew fabulously rich. He traveled from place to place in a gilded chariot with a retinue of servants. Princes and other notables vied with one another to do him honor. He speedily became one of the foremost men of Europe. Not content with claiming to have discovered the secret of perpetual life, Cagliostro proceeded to found a sort of masonic order with himself as its high priest. Thousands of people in all stations of life joined the cult and the man's wealth and fame still further increased. He next obtained favor and more money by establishing Masonic lodges for women.

Not were these the greatest of Cagliostro's impostures. He claimed to be of semidivine birth, said he had power of rendering himself invisible and added the information that he could not only make diamonds and other precious stones but could transform all metals into gold. The wonder was less that he should make such assertions than that nearly all _____ should believe him. By clever spiritualistic seances he apparently raised the ghosts of the great dead. He persuaded some of the craftiest noblemen of the day that they had actually seen him make diamonds and turn iron bars into gold nuggests. He was a brilliant hypnotist, too, at an age when hypnotism was thought to be a miraculous power.
--------------------------------------------------------------
Foretold Fall of Bastile
--------------------------------------------------------------

He went to Paris. There his vast charities made him popular. His boundless wealth backed his assertion that he could make gold. The neat, hand made miracles that he performed astounded the wisest Frenchmen. Prince Cardinal de Rohan, grand almoner of France and shrewdest of statesmen was utterly hood winked by him. In fact, Cagliostro has always been suspected of using the Cardinal as a dupe of the famous--or infamous--affair of the queen's necklace. As a matter of fact, some of the miracles performed by the archfaker still defy detection. He foretold many great events that actually occured. He readily announced the lucky numbers of the government lotteries. When temporarily locked in the Bastile prison in 1786 on suspicion of having shared Rohan's supposed guilt in the theft of the diamond necklace, he wrote on his cell wall "The Bastile shall be destroyed and the people shall dance on the [site?]". In three years his prophecy was fulfilled.

After a luxurious life in Paris, Cagliostro went to Rome. There the Pope condemned him to life imprisonment as an enemy to the Christian religion. He died in his cell August 26, 1795 having for years duped the whole world.  


The depths of Balsamo's outrageous behavior and claims are only hinted at here.  For more information, pro and con, consult the above newspaper article about him and the links below. 

Internet articles:

This  article on Cagliostro has an extensive bibliography:  Wikipedia

Alessandro, Count di Cagliostro

Cagliostro

Great Theosophists: Cagliostro

The aptly named:  Count Cogliostro[sic]: Alchemist who could turn people into gold

Downloadable book:

The Life of Joseph Balsamo, Commonly Called Count Cagliostro [1791]

Engraving of Joseph Balsamo [Giuseppe Balsamo]:
Frontpiece [no artist or engraver attributed, undated],
The Life of Joseph Balsamo, Commonly Called Count CagliostroBarberi, Alessandro Cagliostro, Apostolic Chamber, Catholic Church. Camera Apostolica
C. & C. Kearsley, 1791

30 June 2009 Addendum added:

- Some dates corrected.

- Additional tidbits were found:

- This is the only mention of any possible children of The Balsamos that I've found, so far:
It is said, though with what truth cannot be stated, that "she occasionally spoke of a son who was a captain in the service of the dutch government."

Cagliostro, By William Rutherford Hayes Trowbridge, page 205.

What became of Seraphina? Around the time in 1789 when Balsamos was condemned to death, then had his sentence commuted to life imprisonment, "His wife was shut up in a convent, and died soon after."

The Secret Societies of All Ages and Countries By Charles William Heckethorn, page 79.

- Additional genealogical details of Giuseppe Balsamo's Palermo family was found in  

Count Cagliostro: An Authentic Story of a Mysterious Life By Constantin Photiades on page 58.

Sunday, June 21, 2009

Wordless Wednesday: Barbara Jean Everett & Sibling-ettes, 19 Dec 1957, Miami


Please contact me.

Black Sheep Sunday: Just Another Day in Brooklyn













Transcription:

The Brooklyn Daily Eagle
Brooklyn, NY
Tuesday, June 28, 1853
one cent.

HOUSE BREAKING AND ROBBERY.   [p 3, col 1]
---------------------------
Last evening, about 9 o'clock, during the severe rain shower, the house 112 Henry street, occupied by Mr. George COGGESHALL, was entered by a thief or thieves by the way of the back piazza, and sundry things stolen therefrom. Among others a valuable shawl was taken. This depradation was committed while the family were in the parlor below. The thieves had the precaution to lock the doors, and decamped by the same way they came in before the family retired to rest.
ALLEGED BIGAMY   [p2, col 2]
--------------
A man named John ALDSWORTH, formerly of Boston, was on Saturday arrested by Constable MUNDELL, on the charge of bigamy prefered by his first wife, who came on here from that city. It is alleged that he was married to a girl in this city [Brooklyn, NY] some months since with whom he lived up to the time of his arrest. He was held for examination.

RIOTOUS PROCEEDINGS IN THE EIGHTH WARD.  [p2, col 2]
---------------------------------------
On Saturday evening some of the officers recently appointed in this ward to preserve the peace of the Sabbath, heard a disturbance in a house in Eighteenth street. They entered for the purpose of stopping violence when the fury of the party was turned upon them, and they were driven into the street. There over a hundred others joined in the melee, and another officer from the fourth district police came to the assistance of the attacked, and made captive one who appeared to be the ringleader of the mob; he was attacked in turn and the prisoner rescued. These officers then had to beat a retreat to Twenty First street, to which point they were persued, and made their escape without any prisoners.

ASSAULT UPON OFFICERS.   [p2, col 3]
----------------------
On Saturday morning officers FROST and MCLAUGHLIN, while proceeding to search some apartments in a house in State street, on the authority of a warrant issued by Justice SMITH, were attacked by one of the occupants of the premises, named John SHANNON, and considerably beaten. Some half a dozen women held the officers while SHANNON pummeled them. He was eventually arrested, however, and locked up.

RUFFIANLY ASSAULT.   [p2, col 1]
------------------
Yesterday a lad, by the name of Michael KELLY, who is employes[sic] on board of the Kinckerbocker steamboat that runs up the East River and Long Island to Norwich, Connecticut, was the victim of a ruffianly assault, committed by a colored[sic] man, known as CHARLEY, who is employed on board of the same steamboat, as an under cook. It appears that the boy KELLY had been in the cookhouse, and had taken some peas out of a plate, which was seen by the cook, who attempted to snatch the plate out of his hand. A scuffle ensued, during which the colored under cook laid hold of an axe and inflicted a blow across the eyelid of KELLY. The latter was conveyed to the Hospital, and the colored fellow ran off from the dock at the foot of Cortland street, where the steamboat lay, and has not since been heard of. It is supposed by Dr. MCCOMB, who attends the case, that KELLY will lose the sight of his eye.

Wednesday, June 17, 2009

Wordless Wedesday: Fashion - Headwear Critiques







Punchinello [magazine]
Volume 2, Issue 36
Punchinello Pub. Co. Publication
New York
Dec. 3, 1870
p 152  [artist un-named]
Transcription: "Fashion correspondants report that "nets are to be worn much longer." Punchinello suggests, then, that they might be profitably adapted for catching fish as well as beaux." 
Available for download at:
Cornell University Library
Making of America
http://cdl.library.cornell.edu/cgi-bin/moa/moa-cgi?notisid=AEZ8069-0002&byte=15177292
Modes & manners of the nineteenth century, as represented in the pictures and engravings of the time, Vol. 1. 1790-1817.
Fischel, Oskar, 1870-1939; Boehn, Max von, 1860-1932; Translated by M. Edwardes; Introduction by Grace Rhys
Publisher: London : J. M. Dent & Co.; New York: E. P. Dutton & Co.
1909
"The Hats of 1810
"
Haller v. Hallerstein
p 118
Available for download at:
Internet Archives
Texts
http://www.archive.org/details/modesmannersofni00fiscuoft
Modes & manners of the nineteenth century, as represented in the pictures and engravings of the time, Vol. 2. 1818-1842.
Fischel, Oskar, 1870-1939; Boehn, Max von, 1860-1932; Translated by M. Edwardes; Introduction by Grace Rhys
Publisher: London : J. M. Dent & Co.; New York: E. P. Dutton & Co.
1909
"Chapellerie"
Grandville
Page heading: Nineteenth Century
p83
Available for download at:
Internet Archives
Texts
http://www.archive.org/details/modesmannersofni02fiscuoft